Brothers within the Jungle: This Battle to Safeguard an Remote Rainforest Community

A man named Tomas Anez Dos Santos was laboring in a modest clearing far in the of Peru jungle when he detected footsteps drawing near through the lush woodland.

He realized that he stood surrounded, and stood still.

“One person stood, aiming using an bow and arrow,” he remembers. “Somehow he became aware of my presence and I commenced to escape.”

He found himself confronting members of the Mashco Piro. Over many years, Tomas—dwelling in the modest village of Nueva Oceania—was almost a neighbor to these nomadic individuals, who shun interaction with strangers.

Tomas expresses care regarding the Mashco Piro
Tomas expresses care for the Mashco Piro: “Let them live according to their traditions”

An updated document issued by a advocacy group claims remain no fewer than 196 described as “uncontacted groups” left globally. This tribe is believed to be the largest. The report states half of these communities could be wiped out in the next decade should administrations neglect to implement further actions to defend them.

The report asserts the most significant dangers stem from deforestation, digging or operations for oil. Remote communities are extremely at risk to basic disease—consequently, the report notes a threat is posed by contact with evangelical missionaries and digital content creators looking for clicks.

Lately, the Mashco Piro have been coming to Nueva Oceania more and more, according to locals.

The village is a angling village of a handful of households, located elevated on the edges of the Tauhamanu waterway in the heart of the of Peru rainforest, 10 hours from the nearest town by boat.

The territory is not recognised as a preserved area for remote communities, and timber firms function here.

Tomas reports that, at times, the sound of logging machinery can be heard day and night, and the community are seeing their woodland disturbed and destroyed.

Among the locals, inhabitants report they are conflicted. They are afraid of the projectiles but they also possess strong regard for their “relatives” who live in the forest and desire to defend them.

“Permit them to live as they live, we can't modify their traditions. This is why we preserve our separation,” says Tomas.

Mashco Piro people seen in the Madre de Dios territory
Tribal members photographed in the local province, in mid-2024

The people in Nueva Oceania are anxious about the harm to the tribe's survival, the threat of violence and the likelihood that loggers might expose the tribe to illnesses they have no defense to.

While we were in the settlement, the tribe made their presence felt again. A young mother, a woman with a toddler child, was in the jungle collecting produce when she noticed them.

“There were cries, sounds from individuals, numerous of them. As though it was a whole group calling out,” she informed us.

That was the first time she had come across the group and she fled. After sixty minutes, her mind was continually pounding from terror.

“Since exist loggers and companies destroying the forest they are escaping, possibly due to terror and they come near us,” she explained. “It is unclear how they might react with us. That's what terrifies me.”

Recently, two loggers were confronted by the group while fishing. One man was wounded by an bow to the gut. He recovered, but the other person was found deceased subsequently with multiple arrow wounds in his body.

Nueva Oceania is a modest river community in the of Peru forest
The village is a small river community in the Peruvian jungle

Authorities in Peru has a policy of avoiding interaction with secluded communities, making it prohibited to start contact with them.

This approach originated in Brazil after decades of lobbying by indigenous rights groups, who saw that initial contact with isolated people resulted to entire communities being decimated by disease, hardship and malnutrition.

During the 1980s, when the Nahau people in Peru first encountered with the world outside, 50% of their people died within a few years. A decade later, the Muruhanua tribe faced the same fate.

“Remote tribes are extremely at risk—epidemiologically, any interaction might introduce sicknesses, and even the most common illnesses may decimate them,” states Issrail Aquisse from a Peruvian indigenous rights group. “Culturally too, any exposure or interference can be highly damaging to their life and health as a group.”

For local residents of {

April Espinoza
April Espinoza

A passionate webtoon enthusiast and translator dedicated to bringing Korean comics to a global audience with accuracy and flair.